God honored man above all other beings by creating him in His own image. Man is dependent each moment for his existence upon the One who created him — not man only but everything that exists.

Because man is born a rebel, he is unaware that he is one. It is only when in the gospel the soul is brought before the face of the Most Holy One without the protective shield of ignorance that the frightful moral incongruity is brought home to the conscience. To save us completely Christ Jesus must reverse the bent of our nature; He must plant a new principle within us so that our subsequent conduct will spring out of a desire to promote the honor of God and the good of our fellow men. The old self-sins must die, and the only instrument by which they can be slain is the Cross of Christ.
The simple truth is that the miracle of perpetuation of life is in God, known as the Eternal Continuum. All life is in Him and out of Him, flowing from Him and returning to Him again; a moving indivisible sea of which He is the fountainhead. No creature has life in itself; all life is a gift from God. The correct way to think of God is as the One who contains all, who gives all that is given, but who Himself can receive nothing that He has not first given.
Nothing is above God, nothing beyond God. No one can promote Him, so no one can degrade Him. Were every man on earth to become atheist, it could not affect God. To believe in Him adds nothing to His perfections; to doubt Him takes nothing away. God is not greater for our being, nor would He be less if we did not exist. That we do exist is altogether of God’s free determination. Man’s only claim to importance is that he was created in the divine image.
Final assessment: God exists for Himself and man for the glory of God.
In His love and pity God came to us as Christ. For the blessed news is that the God who needs no one has in sovereign condescension stooped to work by and in and through His obedient children. He needs no one but when faith is present He works through anyone.
[adapted from The Knowledge of the Holy, by A. W. Tozer]








